wordsfail

exploring and celebrating the role of action and art in faith.

Memento Mori #2

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Memento Mori 2

“Remember you will die” 

Like a broken record, the Preacher in the book of Ecclesiastics repeats the phrase “under the sun” over and over as he contemplates the human condition.  His earthly perspective and questions and experiential basis for answering predates and anticipates the Greek philosophical tradition by almost 500 years.  Here is a man seeking to understand life below a heavenly perspective and seek what is the best way we should live…and the answer is in recognition that we will die. 

Rich, poor, wise, foolish, sinner and saint, we will all die.

Just as in Plato’s dialogues, where Socrates stated that philosophy is about preparing to die, learning how to live in light of our own mortality, the Preacher calls us to consider how we should live.

However in the midst of this grim perspective, in the context of God’s wisdom we see what our great blessing is during all the days of our lives.  Ecc 9:7-9 stands out to me, “Eat..with happiness, drink…with a cheerful heart.  God has already approved your works…Enjoy life with the woman you love all the days of your fleeting life…”

Influenced by Biblical texts such as the Book of Ecclesiastes and historical events such as the Black Plague and the 100 Years War, the people of late medival Europe were constantly facing death and remined to be prepared for it.

As with my exploration of other elements of the art of dying, this piece doesn’t offer a solution or even suggest morality is the key.  Of course it doesn’t also suggest a childish “seize the day” impulse in the face the our own mortality. I simply hoped to create pieces that would remind us that we are in fact mortal, we will die, as I think we are prone to forget or deny that ugly, lonely truth.

I started this piece in August, after finishing the Memento Mori devotion cover, and it draws on much of the same imagery and symbolism.  It was also began just as I started to look into the Art of Dying and Dance Macabre movements in Europe. It is mostly how I envisioned it but I considered many directions along the way and ultimately I am not as satisfied with it as I would have been had I finished it in September. Having created a few other pieces that I have learned from and been stretched by, this piece feels very direct, making an obvious statement, at least it feels that way to me, and because of that it isn’t as engaging to me, but I thought I would share in honesty rather than hide it away.

The Grass Withers and the Flowers Fade #1-6

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flowerfades_tins

A voice says, “Call out.”
Then he answered, “What shall I call out?”

“All flesh is grass, and all its loveliness is like the flower of the field. 

The grass withers, the flower fades, when the breath of the LORD blows upon it; Surely the people are grass.

The grass withers, the flower fades, but the word of our God stands forever.”

Continuing my interest in the art of dying, these giving tins were developed as another contemplation of our mortality, the shortness and frailty of our lives.

The theme and text are taken from Isaiah. The tins consist of obituaries and grass from a cemetery, viewed through a headstone shaped hole. 

Again, my interest is not a teenage morbid fixation on death (well I hope not at least) but rather exploring new expressions of memento mori.

Memento Mori

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Cropped3 

 Like a broken record, the Preacher in the book of Ecclesiastics repeats the phrase “under the sun” over and over as he contemplates the human condition.  His earthly perspective and questions and experiential basis for answering predates and anticipates the Greek philosophical tradition by almost 500 years.  Here is a man seeking to understand life below a heavenly perspective and seek what is the best way we should live…and the answer is in recognition that we will die. 

Rich, poor, wise, foolish, sinner and saint, we will all die.

Just as in Plato’s dialogues, where Socrates stated that philosophy is about preparing to die, learning how to live in light of our own mortality, the Preacher calls us to consider how we should live.

However in the midst of this grim perspective, in the context of God’s wisdom we see what our great blessing is during all the days of our lives.  Ecc 9:7-9 stands out to me, “Eat..with happiness, drink…with a cheerful heart.  God has already approved your works…Enjoy life with the woman you love all the days of your fleeting life…”

Morality has been the aim of the art of Memento Mori in art history (Latin for “Remember you will die”), to encourage people in light of their mortality.  And as I reflected on the theme in Ecclesiastics I was stirred to also remember that we are not able to save ourselves through our own morality, that God remembered us, and sent Jesus to live the life of righteousness we couldn’t, and conquer death after conquering sin.

And so the piece departs from the traditional imagery of mortality, fading flowers and time flying and ends with contemplating Christ’s own death, His burial and His triumph over death.

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